The troubling question that has persisted throughout the ages of biblical commentary on this week’s parsha is: What is Yitzchak thinking in regard to giving the blessings and heritage of Avraham to Eisav? Basically the comments and explanations fall into two categories. One of them is that Yitzchak is fooled by Eisav and is really unaware of his true nature and wanton behavior.

Finding the right mate has always been a complicated and potentially hazardous matter. It remains so today. Just ask any parent in our current society who has marriageable age children and you will, in all probability, hear a tale of angst and frustration about the inequities of life and the illogic of it all. In this week’s parsha, Avraham faces the task of finding a wife for Yitzchak. His main concern is that the prospective bride be from his extended family and not from the Canaanite women.

The Torah now proceeds from the general and universal story of humankind to concentrate on the particular and individual story of the founding of the Jewish people. The story of Avraham and Sarah, their difficulties and challenges, their loneliness and spiritual quest, form the essence of this parsha and the next one as well. In this life story they create the prototype for all later Jewish and familial society.

The usual take on Noach seems to be that even though he was himself a righteous individual he really is not to be overly commended since he was unable – some say even unwilling – to save his generation from the cataclysm of the flood.

The special nature and all of the events of Jewish history are outlined for us in this week’s parsha. Ramban in the 13th century comments that anyone who can, so many centuries earlier, accurately foretell the later fate of a people is an exceptional prophet. Moshe certainly fits that description and test. And what more can we add to this phenomenon, now more than seven hundred-fifty years after Ramban!

The completion of the reading of the Torah on Simchat Torah is always a time of great happiness and rejoicing. The beautiful poetry and rhythm of Moshe’s blessings to his beloved people resound in our ears throughout the ages. His blessings overshadow the sadness in the parsha that records the death of the greatest spiritual leader the world has ever known. And thus even the loss of Moshe is somehow sublimated in the celebration of the day and in the completeness and perfection of the Torah that is called on his name that Simchat Torah symbolizes.

God appears to Avraham in the opening verse of this week’s parsha. How does God appear to him? The rabbis teach us that He appears to him in the form of a visitor there to cheer him in his illness and pain after the rite of circumcision. The Jewish value of visiting and cheering the sick stems from our imitation of this Godly virtue as first revealed to Avraham. In this instance, God reveals Himself to Avraham through three Bedouin Arabs who are apparently searching for a place to rest, eat and drink.

The Torah reading for this week is a fitting conclusion to the year that is about to depart from us. At the end of his long life and after decades of service to the Jewish people, Moshe renews the covenant between God and the people of Israel. He makes clear to the new generation of Jews standing before him, a generation that was not part of the experience of Egypt, nor present at the moment of...

In this week’s parsha, all of Jewish history is reflected in the two relatively short scenarios that the Torah describes for us. The opening section describes the promise that the Jewish people will come into the Land of Israel, settle there and develop the country, build the Temple and express their gratitude to God for the blessings that He has bestowed upon them. They will harvest bountiful...

In this week’s parsha, the Torah portrays for us an accurate and unforgiving view of war and its personal consequences. No one who participates in a war escapes unscathed from these consequences. The ones who are killed or wounded have suffered these consequences on their very physical bodies. But even those who have survived the battle whole are affected by the consequences of that struggle....