In this week’s parsha, the Torah portrays for us an accurate and unforgiving view of war and its personal consequences. No one who participates in a war escapes unscathed. The ones who are killed or wounded have suffered physically, but even those who have survived the battle whole are still affected. That is the supremely important, albeit sublimina,l message of the beginning of this...
Law and order are the hallmarks of a functioning democratic society. The concept that one can receive fair redress for damages and hurts through an equitable system of established justice is central to the concept of a free society that provides individual rights to its citizens. However, dictatorships also provide law and order for those who live under their rule - a little too much law and...
The past has many bitter lessons for the present. Many times the lessons themselves unfortunately provide no answer to current dilemmas since they provided no clear answer to the past dilemmas either. That is what makes these types of historical lessons such bitter ones. It presents the problem in clear perspective but denies us any clear solution to it. One hundred years ago at the...
The use of the verb re’eih by the Torah to begin this week's Torah reading indicates that the seemingly complicated and abstract choices in life regarding faith and doubt, good and evil, right and wrong and life and death are really simple ones. The word re’eih denotes something that can be seen with the naked eye and needs no great thought or judgment to identify it. The Torah implies...
The Jewish nation is described in the Torah as being a stiff- necked people. In the context of that particular Torah discussion this description of the people of Israel is not necessarily a complimentary one. It refers to the stubbornness of the generation of the desert of Sinai and their rebellious nature in constantly refusing to abide by God’s will and to accept Moshe’s authority and...
Rashi, in commenting on the first word of this week's parsha, employs an interpretation of the word eikev, whichinthecontext of the verse itself means “since” or “because.” It usually denotes a cause and effect relationship – because you will observe God's commandments, then blessings and physical rewards will descend upon you. Rashi, however, based on midrash, expands the meaning of...
All people are duty bound to try and help other people in need of such help. Rabbis are especially called upon to be available to help others in their times of distress and difficulties. Nevertheless, it is essential for one to be able to recognize one's limitations and true role. Many a rabbi has gotten himself into deep trouble by acting as a psychologist, therapist, financial advisor,...
In this week's parsha the Torah records for us the revelation at Sinai and a restatement of the Ten Commandments. The text of the Ten Commandments as recorded in this week's parsha differs somewhat from the text of the Ten Commandments as they appear in parshat Yitro. These differences are commented upon and explained to us in the Talmud, Midrash and in the later commentaries to the Torah. ...
I have been present in Israel for a number of wars that this small, grave country has been forced to endure. Even before I made Aliyah, I was present here during the first Gulf War when Saddam Hussein rained SCUDs on a then defenseless population here in Israel. Since then I have lived here as an Israeli resident and citizen during the first and second intifada, the second Lebanon war, the...
In Winston Churchill's epic six-volume memoir of the Second World War, in the first volume entitled “The Gathering Storm,” he wrote of the British foreign policy of the 1930s as follows: “[The later disaster was caused by] the English-speaking peoples, [who] through their unwisdom, carelessness and good nature, allowed the wicked to rearm." A good nature is a necessity for personal...
Prev