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KI TISA 5782

The sin of the Golden Calf remains one of the great mysteries in the story of the Jewish people throughout the ages. Flooded with miracles on all sides, unbelievably redeemed from Egyptian bondage, and being sustained daily in a desert, the Jewish people somehow revert to idolatry and paganism. As illogical as this is, it is, nevertheless, not as surprising as later generations may assess the...

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Weekly Parsha
by
Rabbi Berel Wein

TETZAVEH 5782

In the Torah reading of this week, a great deal of emphasis is placed on the preparation of the oil that will be the fuel for the flames of the great Candelabra that existed in the Tabernacle and, later, in the Temple in Jerusalem. The Torah emphasizes that the oil to be used must be of the purest kind, refined to produce only illumination. Through this verse, the commentators attempt to explain...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

TERUMAH 5782

It is interesting to note the choice of verbs used by the Torah, regarding the collection of materials that will be necessary in the building of the Mishkan in the desert of Sinai. The Torah places emphasis on the collectors and takers of the donations and does not emphasize the intent on the part of the givers. It is true that the Torah instructs Moshe that he should take from those who have a...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

MISHPATIM 5782

The Torah presents us with great moral principles and a profoundly unique value system. These are meant to propel us through life and make us feel that we are members of a kingdom of priests and a holy nation. Yet, we are all aware that perhaps the most difficult challenge in life is translating our core beliefs and high moral aspirations into practical daily behavior. In a world where there...

Posted in:
Weekly Parsha
by
Faigie Gilbert

YITRO 5782

A literal reading of the Parsha tells us that Yitro, who was the high priest of Midian and the father-in-law of Moshe, saw of the events of the Exodus from Egypt and, according to Rashi based on Midrash, saw the battle the Jewish people fought against Amalek. The Torah implies, and Rashi states openly, that upon hearing of these events, Yitro was propelled to leave his home, and to come into...

Posted in:
Weekly Parsha
by
Faigie Gilbert

SHALACH 5782

If a person lights even a small candle in a dark room, the resultant light is instantaneously recognizable. Even the flickering of the smallest of candle shines brightly in an enclosed space that is dark. However, if one is to light even a large candle in a room filled with brilliant sunlight or an excess of artificial illumination, the light of that candle is hardly noticeable. One can say...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

BO 5782

This week's Torah reading highlights the final contentious debate between Moshe and the Pharaoh of Egypt. The opening sentence that introduces the drama describes that Moshe should somehow come to Pharaoh and warn him of the consequences that the continuing oppression of the Jewish people will bring upon him and his nation. The Hebrew text lends itself in the reading that Moshe should...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

VAEIRA 5782

Many of the Torah commentaries point out that unlike our forefathers, Moshe, in this week's opening verses to the Parsha, did not accept that God's promises of redemption for the Jewish people had not yet been fulfilled. In God's response to this, we sense a veiled criticism of our great teacher and leader Moshe. Heaven responded to Moshe by saying that he enjoyed a higher and different...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

SHEMOT 5782

Nothing human is ever permanent. Perhaps the only exception to this rule is human nature itself, which, seemingly, has never changed from the days of the Garden of Eden until today. So, we should not be surprised by the narrative of the Torah in this week's portion. The Jewish people have been in Egypt for centuries. They have lived off the fat of the Land in Goshen. They were highly...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein

VAYECHI 5782

The last seventeen years of the life of our father Jacob are ones of apparent tranquility and comfort. Even though he is already in Egypt and is aware that this is the beginning of the long and brutal exile, foreseen by his grandfather Abraham in his vision of the covenant that will bind the Jewish people to its creator and destiny, he nevertheless enjoys the temporary comfort, care and familial...

Posted in:
Weekly Parsha
by
Rabbi Berel Wein