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METZORA
This week's parsha is truly one of the most difficult subjects for people in our time to contemplate, understand or from which to gain knowledge and inspiration. The entire subject of these mysterious diseases, which manifested themselves on the human body, in clothing and even in houses and buildings is technically discussed in the Mishna and also in various places in the Talmud itself. However, the fact that the subject is discussed does not really reveal the underlying pathology of these diseases nor does it help explain it to us in a purely rational fashion.
We are all aware that the Talmud connects the disease to the sin of slandering others and improper speech. Nevertheless, the mystery of the cause, diagnosis and cure for the condition remains a troubling and hidden matter. It is beyond my ability to add any new insights into this age old discussion by the great scholars of Israel. I think, though, that we simply have to accept that there are physical diseases that manifest themselves because of spiritual failings, whatever those failings may be and however they are interpreted.
We are all aware that there are psychosomatic diseases that can and often do become actually physical. Medical science has not yet been able to determine why such phenomena occur. Well, just as there are, so to speak, mentally caused diseases, the Torah informs us that there are also spiritually caused diseases that actually effect one's body, clothing and even one's home. There are many events and occurrences in life, both personal and national, that defy logic or any form of human understanding.
The Torah does indicate to us the areas of our lives where our human vulnerabilities exist and are apparent. Certainly our bodies, our health, our appearance and our general physical well-being rank as some of the most vulnerable of all human conditions. Our bodies are so delicately formed and perfectly balanced that even the slightest malfunction of any of its parts immediately causes pain and requires our attention.
The Torah expands this idea to include spiritual imbalances and shortcomings. We are usually never conscious of these matters and if, in fact, they are pointed out to us by others, the usual reaction is one of resentment. So, through the mechanism of physical symptoms as described in this week's parsha, the Torah reminds us that we need to examine and purify ourselves spiritually and not merely physically.
Our bodies, our clothing, even our dwelling places require inspection and sanctification. Even though the physical manifestations of these shortcomings are no longer apparent in our time, the underlying lesson is still present in all of our actions and attitudes.
The realization that we can be woefully deficient in behavior, unless we are constantly monitoring our relationship to our unique value system, is essential for living a truly Jewish and observant life. We are responsible for discerning those weaknesses within us even if they are not physically apparent. Perhaps this is the message to us from this week's parsha.
Shabbat shalom
Rabbi Berel Wein
