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TETZAVEH
If clothes make the man, the garments of the ordinary priests and the High Priest of Israel certainly grant them the authority and holiness of their offices. One of the major disqualifications that affected the priest’s ability to perform services in the Temple was that he lacked the proper clothing that characterized and identified him. We find generally in Jewish life that clothing plays an important societal and religious role.
Modesty in dress, special clothing for the Sabbath and holidays and acceptable attire have always been the norms in Jewish society. The clothing of Jews was always affected by the influence of the countries and societies in which they lived. One need only look at the paintings of the Dutch masters of the seventeenth century, portraying the Jews and rabbis of Amsterdam at their synagogue services and homes, in order to realize how acculturated Jewish dress was, even amongst the most rigorously pious rabbis of the time.
The Church sought to regulate the colors of dress that Jews would be allowed to wear in the Middle Ages. It was the Church that made black the main color motif of Jewish dress. It seems that the Jews in Europe before the time of the Crusades wore brightly colored clothing as did their non-Jewish neighbors. It was only after the official medieval persecution of Ashkenazic Jews by the Church that restrictions were made on the color and type of clothing that could be worn by Jews.
Jews were also forced to wear ludicrous looking hats and badges of shame on their clothing. However, Jews made their forced shameful clothing items of Jewish pride and long after the decline of the Church and the abolition of such degrees (though they were restored by the Germans in World War II) Jews continued to wear informal peasant dress, strange hats and caps and mainly black clothing. The rule regarding all clothing was that it be modest and presentable.
The garments of the High Priest of Israel were ornate, unique and very luxurious in manufacture and appearance. In contrast, the garments of the ordinary priests of Israel were simple, sparse and sparkling white. If the garments of the High Priest represented majesty, grandeur and power of leadership, the garments of the ordinary priests represented holiness and service.
Not everyone could aspire to achieve majesty and grandeur – there was only one High Priest present at any one given time during the periods of the First and Second Temples. However purity of life and devotion to service of God and of Israel was something that many could achieve. This truth was reflected in the different clothing of the High Priest and of his fellow, but ordinary, priests.
It is to be noted that the High Priest himself also always wore the vestments of the ordinary priests. He had four additional garments that he wore that were of precious metal and fabric and unique to him. But before one could don the garments of majesty, power, grandeur and importance, one had to first learn the lessons of humility, holiness, purity and service to others and to God as represented by the clothing of the ordinary priests of Israel. Though we no longer have priestly vestments present in our Jewish society today, the lessons that they taught us should be remembered and followed.
Shabbat shalom
Rabbi Berel Wein
