The Jewish people have been in Egypt for centuries. They have lived off the fat of the Land in Goshen. They were highly respected, apparently affluent, and thought themselves to be secure in their land of exile. The memory of their leader Joseph, who was the savior of Egypt, still lingered in their minds, and also in the minds of the general Egyptian public. But Joseph was gone already for centuries, and as the Jewish people multiplied and continued to succeed within the Egyptian population its government, through the Pharaoh, began to look askance at them. They were no longer fellow citizens or loyal subjects, but, rather, were now seen as a dangerous and insidious minority that, because of its birthright and success, could endanger Egyptian society.

 

There now arose a new era, different from the centuries that preceded it. When the Talmud teaches us that there arose a new Pharaoh, one of the opinions is that a new attitude towards the Jews, one of suspicion and jealousy was apparent. The Jews were now seen as being an internal enemy, a disloyal section of society, an existential threat to the pharaohs of Egypt specifically, and to Egyptian society generally.

 

The Midrash seems to indicate that the Jews were not sensitive enough to realize how dangerous the change of attitude towards them was, in the general Egyptian society. When Pharaoh requested volunteers to come forth to help him in his great building projects, we are taught that the Jews came en masse to help build those symbols of might and wealth of ancient Egypt. The Pharaoh then, and undoubtedly with the help and acquiescence of much of Egyptian society, removed from the Jews their voluntary status, until suddenly they found themselves slaves and servants of Egypt, and no longer merely sojourners in the country.

 

And there were Jews who were willing to cooperate with the governmental authorities in policing the Jewish slave society. Eventually, these Jews also found themselves to be the victims of the Pharaoh and his cruel decree. It is no wonder that so many Jews – according to various opinions of the rabbis of Talmud and Midrash – never were able to extricate themselves from Egypt, even when Moshe successfully led the Jewish people out of Egyptian bondage, and out of Egypt itself.

 

There is, undoubtedly, a pattern that the Torah introduces which will apply to all later exiles of the Jewish people throughout the world. The end of an era always occurs suddenly and unexpectedly, illogically, and shockingly. The story of the end European Jewry that occurred almost a century ago is a sobering reminder of this pattern of exile. Jews should be wise enough to realize that ignoring the lessons of history is a truly fatal course in life.

 

Shabbat shalom

 

Rabbi Berel Wein