Nevertheless, there may be other insights that may be gleaned from the use of the desert as the backdrop for the events and laws contained in this fourth book of the Torah. One of these different insights has to do with the ability of water to transform a barren desert into a productive place of lush fields and orchards.

 

Here in Israel, the Negev desert that began fifty years ago just south of Chevron has now expanded many kilometers far south of Beersheba. This is due to the national water carrier system and other means of bringing water to that area of our country. Literally, the desert has bloomed in fulfillment of the ancient prophecies of Isaiah.

 

Water can overcome the arid dryness and barrenness of the desert of the Negev. In California, desert valleys have been transformed into America’s vegetable basket by systems of water diverted from the Colorado River. Again, in that case water was the key to transforming a desert into a garden and orchard. There are plans afloat all over the world to transform deserts into arable land. However, fresh water is a valuable and oftentimes scarce commodity and the struggle to discover and harness more of it for agricultural and human use is a continuous one. 

 

Throughout the books of the prophets of Israel and as well as within the Talmud, the Torah itself is metaphorically compared to and even called water. Just as water has the ability to convert desolate and nonproductive desert land into a veritable Garden of Eden, so too can Torah fill the void in our hearts and souls and make us productive holy people.

 

Torah, like the water that represents it, has this enormous regenerative power. The book of Bamidbar will, in its narrative of the many sad and tragic events that befell Israel in its sojourn in the desert, constantly remind us of the powers of water/Torah to restore the Jewish people to a purposeful existence with greatly productive achievements in spite of all of its failures and backsliding.

 

No matter how bleak and barren the desert landscape in which we currently find ourselves, we should always be cognizant of the ability of Torah to refresh and renew us. The Jewish people are an old nation and yet our powers of rejuvenation have never waned. We were and are constantly nourished by the waters of Torah irrespective of whatever desert we found or find ourselves in.

 

Thus the choice of Jewish tradition to call this book of the Torah by the name of Bamidbar - in the desert – is meant to convey to us this message of hope, constant redemption and rebirth.

 

Shabat shalom